جس کے بدون اعتکاف درست نہیں اس کا بیان
راوی:
عَنْ الْقَاسِمَ بْنَ مُحَمَّدٍ وَنَافِعًا مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَا لَا اعْتِكَافَ إِلَّا بِصِيَامٍ بِقَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى فِي كِتَابِهِ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمْ الْخَيْطُ الْأَبْيَضُ مِنْ الْخَيْطِ الْأَسْوَدِ مِنْ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ فَإِنَّمَا ذَكَرَ اللَّهُ الْاعْتِكَافَ مَعَ الصِّيَامِ
قاسم بن محمد اور نافع جو مولیٰ ہیں عبداللہ بن عمر کے دونوں کہتے تھے کہ اعتکاف بغیر روزے کے درست نہیں ہے کیونکہ اللہ جل جلالہ نے فرمایا اپنی کتاب میں کھاؤ اور پیو یہاں تک کہ سفید دھاری معلوم ہونے لگے سیاہ دھاری سے فجر کی تمام کرو روزوں کو رات تک اور نہ چمٹو اپنی عورتوں سے جب تم اعتکاف سے ہو مسجدوں میں تو ذکر کیا اللہ جل جلالہ نے اعتکاف کا روزے کے ساتھ ۔
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, "You cannot do itikaf unless you are fasting, because of what Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night-time, and do not have intercourse with them while you are doing itikaf in mosques,' (Sura 2 ayat 187). Allah only mentions itikaf together with fasting."
Malik said, "That is what we go by here."Malik was asked whether someone who went into a mosque to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the mosque, had to do itikaf for the number of days that were left from the ten, or not, and if he did have to do so, then what month should he do it in, and he replied, "He should make up whatever he has to do of the itikaf when he recovers, whether in Ramadan or otherwise. I have heard that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf in Ramadan, but then came back without having done so, and then when Ramadan had gone, he did itikaf for ten days in Shawwal.
Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever did itikaf other than voluntarily."
Malik said, that if a woman did itikaf and then menstruated during her itikaf, she went back to her house, and, when she was pure again she returned to the mosque, at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months, and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.